THOUGHT FOR THE WEEK
When Jesus read the scroll of Isaiah in his hometown of Nazareth, the people listened attentively. When he claimed that he was the fulfilment of Isaiah’s prophecy, they were amazed and questioned how it could be, but they were still open to Jesus’ message. It was only when Jesus began to challenge their sense of entitlement, and when he pointed out God’s concern for outsiders, that they got murderously angry. The radical inclusivity of Jesus was scandalous and offensive to these people. They wanted to believe that they were “in” with God, and that meant there had to be others who were “out”. But, when Jesus suggested that outsiders were really the true insiders, they refused to let go of their stereotypes, their sense of privilege, and their need for exclusivity.
It’s tragic when God’s people are more like the people of Nazareth than Jesus. We love to talk about Jesus the Messiah, and to hear how God’s Reign has come to us. But, sometimes, when we are challenged by the Gospel to welcome those whom we believe are “sinners” or “outside” of God’s “chosen ones,” we may prefer to attack the messenger rather than do the difficult work of opening our hearts. We all have those we struggle to love. We all have those whom we believe are undeserving of God’s grace. But if God’s favour could be earned – even by praying a “sinner’s” prayer – it wouldn’t be grace. The challenge of the Gospel is the way it calls us constantly to expand our welcome and inclusion until all people discover that they are actually “in” with God. This challenging journey into radical, inclusive grace is the focus of this week.
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