Proper 14C / Ordinary 19C / 11th Sunday After Pentecost

It may come as a surprising thought that the ‘blessings’ we receive and enjoy have the potential to make us less Christ-like, but, depending on how we understand God’s promises and the goodness God gives, this can be the case. When we view wealth, success or power as unquestionable signs of God’s blessing, we are in danger of departing from the Gospel’s call to align ourselves with the least, and to find God’s blessing in community and sharing. This is the challenge of the readings this week in the Revised Common Lectionary.

My new book The Hour That Changes Everything – How worship forms us into the people God wants us to be is now at the printers, and is just weeks away from South African release. The international release on Amazon.com will follow shortly – watch this space for more information. If you’re looking for a resource that you can use as a congregational journey into a deeper understanding and experience of worship, then you will really want to check this book out. In addition to the main content of the chapters, there are fifty days of personal devotional guides, seven weeks of small groups guidelines and eight Sundays of congregational worship guidelines – making up a fifty day journey. For more information, check out the countdown posts on the Sacredise blog.

May your worship this week lead you into a new sense of connectedness with others, and a new generosity in sharing the grace and mercy of God.

READINGS:
Isaiah 1:1, 10-20: Isaiah prophesies against God’s people, expressing God’s displeasure at their worship and sacrifices while injustice remains among them. God invites the people to repent and confess, and if they do, God promises to cleanse and restore them.
OR Genesis 15:1-6: God promises that Abram will have descendants as numerous as the stars. Abram’s faith in this promise is considered to be the basis for his relationship with God (or is counted as righteousness).

Psalm 50:1-8, 22-23: God comes in judgement on God’s people, inviting them to offer genuine sacrifices of thanksgiving, and promising God’s salvation if they will do this.
OR Psalm 33:12-22: Strength, military might, magnificent horses cannot save people. Only waiting on God and trusting in God’s mercy is a safe refuge.

Hebrews 11:1-3, 8-16: Abraham is an example of faith, giving up his homeland and living as a foreigner in a strange land for the sake of a God-given inheritance.

Luke 12:32-40: Jesus promises God’s kingdom to those who follow Christ, inviting them to give up temporary, material security and wealth for heavenly security and riches. He encourages them to stay awake and be aware of God’s coming.

REFLECTIONS ON THEME:
Much is made of the promises of God in some circles, but little is said about the ‘cost’ of receiving God’s promises. Essentially this cost arises because God’s promises are always offered to the community, not just to the individual. And so, Abram is promised innumerable descendants, but must give up his homeland to live among foreigners (as the Hebrews readings explains). In Isaiah’s prophecy, God’s people can be cleansed and restored, but they must embrace justice and mercy. In the Psalms, God’s salvation is offered to those who, like Abram, will trust in God’s mercy. Finally, Jesus promises the Kingdom to his followers, but they have to release their faith in human or material resoucres, and commit to remaining always awake and aware to God’s coming – which, if we read the verses following the set section, is strongly linked with how we view and treat others. A great ‘hook’ for this week is the phrase “descendants of Abram”, for Abram’s story is the model for the faith we are called to this week – a commitment to trust in God and a willingness to discover & share God’s promises of grace and mercy in and with the “other”, the foreigner, the ones who seek justice, the ones we are called to serve.

CONNECTING WITH LIFE:
GLOBAL APPLICATION: There are so many ways that the idea of God’s promises and blessings intersect with the realities of our world. When we embrace a view (as so many do) that God’s blessings are given primarily to individuals, and that wealth, power and beauty are signs of God’s blessing, we will inevitably begin to strive for these “manifestations of blessing” for ourselves. The result, all too often, is that we grow selfish, self-centred, uncommitted to justice, and may even view poverty or suffering as signs of God’s judgement. When, however, we realise that God’s blessings are always given to communities, and that they are to be shared with the least – that the reality is that we have never really known God’s blessing unless it brings justice, mercy and provision to all, especially the poor and weak – our striving becomes sacrificial and generous. We begin to find our place among the “foreigners”, the impoverished and the marginalised, and we discover the richness of God’s reign within and among us as we share with all the blessings that come through us to all. How does this idea of “communal blessing” speak to the distribution of resources in our world? In what way can our commitment to receive God’s blessing in this way guide us as we vote, as we participate in civil processes, as we contemplate and petition the meetings of the powerful in our government, the G8 and the United Nations?

LOCAL APPLICATION: In so many ways we have developed a spirituality that hoards blessings, and keeps God’s promises to ourselves. Even the way we view salvation – as a personal escape from hell that requires no engagement with, or responsibility for, others, and that recognises no other possible avenues of grace – is a hoarding of God’s goodness and mercy for ourselves. And so, even within the church, we too easily hoard material wealth, facilities, people and opportunities, allowing our brothers and sisters in other communities, or other parts of our cities, to go without, to struggle and to suffer. How might our view and practice of Church change if we began to recognise that God’s blessings are given to be shared, that we are called to live “among the foreigners” and that it is here that God’s promises are fulfilled? How differently might we live if we chose to be “descendants of Abram” trusting God’s Kingdom promises whole-heartedly, and laying aside our usual human structures of security and comfort in order to recognise God’s coming through the least, the ‘other’, the ones who cry for justice?

RESOURCES FOR WORSHIP:
Prayers:
Shared Blessings
Children of Abram

Hymn Suggestions:
Now Thank We All our God
Trust And Obey
Christ From Whom All Blessings Flow
Save Me
Take Up Your Cross
You Have Shown Us: Lyrics, Video (The song starts after the speaking part)
Freely, Freely (God forgave my sin) (Link to YouTube video)
God Of Justice (Link to YouTube video)
Lifesong (Link to YouTube video)

Liturgy:
A Liturgy for the Eucharist
A Liturgy of Compassion

Video Suggestions:
Blessing Others
Hebrews 11

Proper 15C / Ordinary 20C / 12th Sunday After Pentecost

It’s not a comfortable week, this week, but it is a significant one. This week we really have an opportunity to be confronted with the powerful implications of living a Gospel-centred life in the real world. The essential challenge this week has to do with seeing the world truly – seeing the signs, as Jesus put it – and refusing to ‘prophesy lies’ or pretend everything’s alright when injustice is being done. Being a “whistle-blower” on the world’s brokenness is never fun, and it won’t win us any popularity contests, but it is the cross-bearing work of God’s reign – if we have the courage to choose to do it.

Here’s quick reminder of the countdown for The Hour That Changes Everything – How worship forms us into the people God wants us to be on the Sacredise blog. There are only a few days left before the South African release, and a few weeks before the international one. Stay tuned!

May your worship this week inspire you to see clearly and live with ruthless clarity and honesty.

READINGS:
Isaiah 5:1-7: A metaphorical prophecy of judgement against Israel and Judah, pictured as God’s vineyard, for their lack of justice.
OR Jeremiah 23:23-29: A prophecy against false prophets who make up lies in God’s name, compared to God’s true word which burns like fire and smashes rock like a hammer.

Psalm 80:1-2, 8-19: A Psalm of repentance for abandoning God, and praying for God to once again tend and protect God’s people as a vineyard that is well cared for.
OR Psalm 82: This Psalm, picturing a ‘council of the gods’, has God speaking judgement over the gods of nations who oppress the poor and allow injustice to continue unchecked.

Hebrews 11:29-12:2: A reminder of the “great cloud of witnesses” – people of faith who suffered for their message and stayed committed to God through great trial and heartache – who surround us. They encourage us to stay firm, and follow Christ – the one who endured the cross – faithfully.

Luke 12:49-56: Jesus grieves his coming suffering, recognising the conflict that will arise over his message, and challenging people to discern the true nature of the time they live in, in the same way that they interpret the weather.

REFLECTIONS ON THEME:
The Gospel reading this week is a difficult one, a deeply uncomfortable one, but a very significant one. The key is in Jesus’ call to discern the times – the division that Jesus speaks about flows from our responses to the times we live in, and whether we will do this discerning work or not. When justice is ignored, and the poor and vulnerable are oppressed, God is angered, and, as indicated in both Isaiah’s prophecy and Psalm 82, judgement is prophesied. The image of the well-tended vineyard that is allowed to be destroyed for failing to produce good fruit is a powerful metaphor for this judgement. In the face of such injustice, there will always be those who refuse to do the work of discerning the times that Jesus called for, and who will prophecy what is untrue (as in Jeremiah), comfortable and expedient. However, there will also always be those who will repent, as in Psalm 80, and who will embrace the sacrifice and rejection that comes from speaking the truth, confronting injustice and working for a more compassionate, peaceful world. Unfortunately, there will always be division between truth speakers and truth deniers, between defenders of justice and defenders of the status quo. This is the cross we are called to carry.

CONNECTING WITH LIFE:
GLOBAL APPLICATION: The Gospel call of justice is bringing division to our world and even to the Church, as Jesus predicted it would. In the face of the economic crisis, there are those who are eager to ‘prophesy’ restoration, and that the worst is over. But, the ultimate, underlying causes have not changed, and the system remains broken. Those who insist on pointing this out, are rejected and scoffed at. In the face of climate change, there are those who are eager to ‘prophesy’ that there is no problem, and that the world is to be destroyed by God anyway. But, those who insist on challenging oil companies, energy companies and government, those who insist on calling attention to the danger of our consumption, are scoffed at, questioned or ignored – as with the warnings about offshore drilling before the Deepwater Horizon debacle. There are many voices in our world that want to ‘prophesy’ lies – to ignore the signs of injustice, poverty, excessive consumption, and health care and education failure. And those who insist on proclaiming the Gospel message of repentance, justice and simplicity will need to embrace the cross, for they will not avoid it in the divisive responses that result.

LOCAL APPLICATION: Every Christ-following community and individual is faced, daily, with a choice. We can choose to adopt an ‘escapist’ faith, ignoring the pain of the world while waiting for heavenly bliss after we die, or we can do the work of listening, watching and understanding our societies and neighbourhoods, and the times in which we live. We can prophecy what is easy, comfortable and expedient for us – what requires little sacrifice and work, what makes us feel good, but changes little – or we can draw attention to the signs of injustice among us, we can call out corruption and exploitation, and we can hold ourselves and our leaders accountable to care for the marginalised and vulnerable. Ultimately, if we take the latter course, we will face the suffering of getting involved, for we will have to actually do something about the issues we expose. We also, inevitably, face the aggression and threats of those who are invested in the status quo. We will find ourselves upsetting the peace, and being labelled “divisive”, “rabble-rousers” and other names. The question is whether we have the conviction and courage to follow the great cloud of witnesses in service of God’s reign, or not. This is a choice we will face every single day.

RESOURCES FOR WORSHIP:
Prayers:
Seeing The Signs
Seeing
In Defiance

Hymn Suggestions:
O Young And Fearless Prophet
See How Great A Flame Aspires
The Vine
Christ Is Alive, Let Christians Sing
Forgive Us Now
God Has Chosen Me
How Long: Amazon Mp3 Download. Chord Chart.
God Of This City (Link to YouTube video)
We Won’t Stay Silent (Link to YouTube video)

Liturgy:
A Liturgy For The Celebration Of Sacrifice
A Liturgy of Compassion

Video Suggestions:
The Song Of The Vineyard

Proper 16C / Ordinary 21C / 13th Sunday After Pentecost

In today’s readings two significant ideas come together: “Sabbath” and “God’s Kingdom”. A true understanding of Sabbath (which links, of course, with the idea of Jubilee), must lead us into the justice, mercy, equity and inclusivity of God’s reign. In fact, one of the simplest ways to embrace a “Kingdom-lifestyle” is to begin to practice Sabbath well. That is the challenge the Lectionary offers us this week.

Perhaps I can support this with a quote from my new book The Hour That Changes Everything – How worship forms us into the people God wants us to be:

A significant part of the practice of Sabbath is aligning ourselves with God’s rhythm. As rhythm organises a piece of music in time according to speed and pattern, so Sabbath organises our lives according to God’s sense of time – God’s tempo and pattern. This is more than simply giving ourselves a breather, or allowing ourselves time to rest so that we can launch back into our busyness with renewed vigour. Sabbath is about learning to recognise the significance of moments in time. It is about learning to recognise God’s tempo and pattern for us, our community and our world, and it is about matching our pace with these eternal rhythms.

The book releases in South Africa this week, and will be available for international purchase through Amazon.com shortly. More information will be going up on the Sacredise web site this week.

May worship lead you into a life of true Sabbath-keeping this week.

READINGS:
Jeremiah 1:4-10: Jeremiah is called by God to be a prophet, but protests that he is too young. God promises to put God’s words into Jeremiah’s mouth.
OR Isaiah 58:9b-14: God promises goodness and honour for God’s people if they will act justly and honour the Sabbath.

Psalm 71:1-6: A prayer for God’s protection and care.
OR Psalm 103:1-8: A song of praise and thanksgiving for God’s forgiveness, healing and goodness.

Hebrews 12:18-29: Unlike the people of Israel who were afraid of God’s appearing at the mountain, followers of Christ have been invited into God’s grace and the joyous community of worship in Christ. We have received an unshakeable kingdom, and must be careful to listen to Christ’s words, and worship God in thankfulness.

Luke 13:10-17: Jesus heals a crippled woman on the Sabbath, incurring the criticism of the synagogue leader. Jesus points out that everyone ‘works’ on the Sabbath, and that it is right and good that she should be freed.

REFLECTIONS ON THEME:
Although it is only specifically mentioned in two of the readings this week, the prominence of the Sabbath in the Gospel reading, and the underlying foundations of a “Sabbath way of life” provide exciting possibilities for worship. Closely aligned with this is the word “kingdom” which comes through in a number of the readings. These two biblical words are closely related. The Sabbath is one element of the whole Jubilee system of justice and equity that God gave to Israel, ensuring sufficient rest, and – arising from the Manna story – discouraging hoarding and accumulation. The Kingdom, as best represented by the “mission statement” of Jesus in Luke 4, is also about Jubilee, about justice and equity, and about ensuring “shalom” (peace and well-being) for all. This is the unshakeable kingdom of the writer of Hebrews. This is the call of Isaiah’s prophecy, and the message of Jeremiah that will bring down unjust kingdoms and build up just ones. This is the prayer and the praise of the Psalms. In healing this crippled woman on the Sabbath, and teaching that mercy is a Sabbath-activity, Jesus embodies the justice, grace and welcome of God’s unshakeable kingdom. The theme, then, this week could be titled “God’s Sabbath Kingdom”.

CONNECTING WITH LIFE:
GLOBAL APPLICATION: In our “time is money” world, Sabbath has lost its essential meaning. It has become nothing more than a “day off” to restore energy to get back into the fray as soon as possible. However, this is far from what the Sabbath was originally intended to be. Rather, the practice of Sabbath – both the Sabbath day, and the Sabbath Year/Jubilee – is about realignment. It is about taking ourselves out of the human system of accumulation, self-protection and self-aggrandisement, and placing ourselves under the influence of God’s rhythms, God’s priorities and God’s direction. It is not about getting back into the fray, but about living with a whole different value system – that of justice, mercy and equity. The call to live God’s Kingdom’s values is a call to live as Sabbath people, and it is this gracious kingdom alone that is unshakeable – unmoved by the temptation to benefit by exploiting others, by the threat of economic collapse, or by the ‘competition’ for resources. When we scratch the surface of our world’s economic systems, we cannot help but see the destructive results of a Sabbathless existence. Exploitation of foreign workers in order to ensure cheap labour for producing everything from chocolate and coffee to cell phones and computers, Trade regulations and subsidies that favour the rich and powerful over poor farmers and labourers in third world countries, and political decision making that is more influenced by wealthy donors and lobbyists than by the needs of the most vulnerable all leave suffering in their wake. The drivenness and hyperactivity of those who chase wealth also wreaks havoc on marriages, families and individuals. If our world needs anything in order to become more just and peaceful, it’s a return to the Sabbath-rhythms of God’s reign. This alone will bring healing to the those who have been crippled by the Satan of our broken society.

LOCAL APPLICATION: Jesus spoke about his followers being “in the world but not of it”. This was not a call to “otherworldliness” or to check out of the world as we wait for heaven. It is a reflection of the reality that as individuals and churches we face the daily temptation to adopt the broken values and practices of the world around us. It is a call to live the values and practices of God’s Sabbath Kingdom within the societies and communities in which we find ourselves. It is all too easy for us to become driven by the same idols of success, wealth and convenience that the affluent sections of our global society embrace – and all too many churches and theological systems have done just this. But, if we are to be Sabbath/Kingdom people, we are to step out of this system, embracing rather the rhythms of justice – meaningful work, joyful rest, compassionate service, generous sharing, and a commitment to equity and compassion. In small but powerful ways we can change the world by living these values in our communities – by worshipping in venues of simple reverence; by adopting technology, practices and programs for their usefulness, not their “sexiness” or fashionable-ness; by sharing what we have with the people around us, rather than using our wealth to aggrandise ourselves; by using our influence in society to ensure protection for the most vulnerable and needy among us; and by working for a more equitable society using all the tools at our disposal, from votes to prayer. Who are those who have been crippled by the weight of the world’s unjust and inequitable systems? How can we allow the Sabbath to become a healing and liberating experience for them and us?

RESOURCES FOR WORSHIP:
Prayers:
Rhythms Of Life
Sabbath People
Weak And Poor God

Hymn Suggestions:
Jesus Calls Us
Dear Lord And Father Of Mankind (I would prefer it if this hymn was more inclusive in its language – perhaps it could be sung as: Dear Lover of all humankind)
I Am Known
What A Friend We Have In Jesus
O Come, And Dwell In Me
Love And Justice
(Scroll down for preview and link to purchase the song)
King Of The Broken (Link to YouTube video)
Thuma Mina (Send Me) (Scroll down for
preview). Chord chart
Jubilee
(Link to Amazon.com Mp3 preview)
Chord Chart (Scroll
down for the link)
Your Grace Is Enough (Link to YouTube video)
Everlasting God (Link to YouTube video)

Liturgy:
A Liturgy for the Foretaste of the Heavenly Banquet

Video Suggestions:
The Sabbath And The Poor
Missing The Joy
We’re Alright Down Here

Year C – Advent Sunday

Below is a selection of resources and links for Advent Sunday for Year C, which, of course we celebrate on November 29. The readings speak of God’s constantly coming reign, and the need for us to be watchful to recognise it and receive it. In tough times like these, it’s good to have this reminder that God is at work even in the most tragic places in our world.

READINGS:
Jeremiah 33:14-16: God’s promise to raise up a descendant of David to reign in Israel & bring goodness, rightness & justice.

Psalm 25:1-10:  A prayer for God’s compassion, forgiveness and leading, that praises God’s righteousness, compassion & love.

1 Thessalonians 3:9-13:  Paul’s prayer for the Thessalonians that they may grow in love, and have strong and holy hearts when Jesus returns.

Luke 21:25-36: Jesus speaks of the signs that show the coming of God’s reign, and calls for his followers to be watchful & alert.

REFLECTIONS ON THEME:
The coming of God’s reign is a central focus of this week’s readings. Through Jeremiah God promises a leader like David for God’s people. The Psalmist prays for such leadership and guidance. In his prayer for the Thessalonians, Paul asks them to place themselves under God’s reign, and to grow in love, able to show how they have lived as Jesus did when he returns. Finally, in Luke’s Gospel, Jesus calls for us to be watchful and aware of what is happening around  us, and open the the coming of God’s reign – and this does not just apply to the end, but to all times.

CONNECTING WITH LIFE:
GLOBAL APPLICATION: The season of Advent calls us to remember the God who comes to us – past, present and future. In the light of God’s eternal reign, we cannot help but reflect on our own priorities. Our lives in this world are called to reflect values that last and that have universal value. This calls us to be aware of the signs of God’s reign that are already visible in our world – in places of peace, restoration and sacrificial service – and to be part of calling out God’s reign in other places – places of need, violence and self-interest. Projects like the Advent Conspiracy (http://www.adventconspiracy.org/) offer a great opportunity to live out our faith in God’s coming reign.

LOCAL APPLICATION: Advent reminds us that in the midst of our daily struggles and victories, there is another reality at work, one that, if we remain aware and connected to it, will fill every detail of our lives with greater meaning & purpose. As we enter this season, we are called to watch, and to look for the signs of God’s reign around us, and then to co-operate with those signs, calling them into the light, and offering our love and strength to make God’s reign even more visible in our families, churches and communities.

RESOURCES FOR WORSHIP:
Prayers:
Watching
Expecting
O Come Emmanuel
A New World

Liturgy:
A Liturgy for Advent & Christmas

Hymns:
O Come, O Come Emmanuel
Come Thou Long Expected Jesus
Creator Of The Stars Of Night
Lo! He Comes With Clouds Descending
How Long We’ve Waited (New Hymn)
Longing (New Hymn)
Prepare The Way (Link to MySpace video)
Come Now Is The Time (Link to YouTube video)
Father, Spirit, Jesus (Link to YouTube video)
Marvellous Light (Link to album previews – scroll down for this song)
Advent Songs by Sojourn (A great album of new interpretations and new songs for the Advent season – and it’s available free or for a donation)

Images:
A Collection of Advent Candle Images from Worship Photos
Advent from Image Bank (and the same image without the words)
Church PowerPoint Backgrounds in Advent Liturgical Colour
Advent Backgrounds at ShareFaith

Video:
The Return Of Christ (The Work Of The People)
Advent – Christmas (SermonSpice)
Advent – He Comes (SermonSpice)
Other Advent Video Resources from SermonSpice

Additional Advent Resources & Reflections:
Sacredise Advent & Christmas Page
Advent (Taylor Burton-Edwards – GBOD)
The Text This Week

Year C – Advent 3

The third week of Advent (December 13) continues the journey with John the Baptist, focussing on his preaching and the call to justice that he proclaimed. In worship services where we seek to have a strong justice orientation, we couldn’t ask for a better platform to work from!

READINGS:  
Zephaniah 3:14-20: God’s promise to bring the exiled people of Israel home, and to dwell among them, bringing them joy and healing, and including all the marginalised and oppressed ones.

Isaiah 12:2-6: A song of praise for the God “who lives among you”.

Philippians 4:4-7: Rejoice, pray and give thanks, and God’s peace will fill you.

Luke 3:7-18: John prepares the people for the coming Messiah, denying that he is the one, and calling them to live justly and with integrity.

REFLECTIONS ON THEME:    
The journey with John the Baptist continues as he preaches, baptises and calls people to just and ethical living. All of the passages make a clear connection between preparing the heart for God’s coming and living out the righteousness, justice and joy of God’s reign. The call, then of Advent, is to embrace this internal and external spiritual work. In the run up to Christmas, this call is particularly prophetic, as we choose how to celebrate this season ethically, spiritually and in a Christ-honouring way.

CONNECTING WITH LIFE:
GLOBAL APPLICATION: It is ironic that the season of God’s coming to us has, in the wealthy West,  become characterised by inflated prices, increased profit-seeking, rampant consumerism and individualistic greed and excess, while in other parts of the world – notably Africa – the struggle for survival and for a meaningful place in the world’s decision making bodies continues. What might John the Baptist preach to us about this? How can we, who live among the wealthy and powerful, use our privilege to create opportunities and justice for our poorer brothers and sisters?
LOCAL APPLICATION: Who are the voiceless, excluded ones in your community? Who are the ones that a John the Baptist would call you to serve and include? What practices or ways of living would John challenge you on? What uses of your wealth might he question? Is there a way, this week, that your worship can overflow to the poorer communities and people around you? Can you use this Advent season to develop long term programs or strategies for embodying Christ’s coming to the people who most need to hear it in your neighbourhood, and perhaps the world?

RESOURCES FOR WORSHIP:
Prayers:
An Uncomfortable Vision
It’s My Problem, Too

Liturgy:
A Liturgy for Advent & Christmas
A Liturgy of Compassion

Hymns: 
A whole selection of hymns new and old for this week at “Singing From The Lectionary”
Advent Hymns arranged for Contemporary Worship from Dean McIntyre of the GBOD
Advent Hymn (David Beswick)
Hallelujah! What A Saviour
Joyful, Joyful, We Adore Thee
O Spirit Of The Living God
It Came Upon The Midnight Clear
God Of Justice (Link to YouTube video)
Prepare The Way (Link to MySpace video) 
How Long? (John van de Laar) (Link to Amazon mp3 download)
Glory In The Highest

Video:
Restored Fortune (From The Work of the People, based on the Zephaniah reading)
John The Baptist (SermonSpice)
A Voice In The Wilderness (The Work Of The People)

Additional Advent Resources & Reflections:
Sacredise Advent & Christmas Page
GBOD

Year C – Christmas Day

This was a tough day to prepare for, for a number of reasons. One was that there are a lot of alternative readings for Christmas Day in the lectionary, so I needed to make a selection. Since I am a Methodist, and a large proportion of my readers seem to be Methodists, I decided to use the Methodist readings for this day – I hope you’ll forgive me if you’re not a Methodist and/or you are using the alternative readings. The truth is that a lot of the resources below will work for any Christmas Day service no matter what readings you are using, so I hope you’ll find something helpful here anyway.

I pray that your Christmas is a time of great celebration and great divine challenge. 

READINGS:  
Isaiah 52:7-10: Good news of the return of God’s peace, salvation and presence to Israel.

Psalm 98: A song of praise for God’s victory and salvation.

Hebrews 1:1-4(5-12): Jesus, God’s Son, radiates God’s glory, created all things and is exalted above all things.

John 1:1-14: The Word who existed in eternity with God, and through whom all things were made, has become flesh, lived among us, and revealed God’s glory to us.

REFLECTIONS ON THEME:    
As is fitting, all of the Christmas readings are full of celebration and joy at God’s visitation, God’s glory revealed in Christ, and the hope of salvation that Jesus brings. The incarnation is good news, and God’s appearance among us overcomes darkness and is a manifestation of God’s victory and sovereignty.

CONNECTING WITH LIFE:
GLOBAL APPLICATION:  The incarnation is God’s reign revealed among us. Within the “weakness” of this Child, amazing strength is manifest – God’s refusal to buy into human political or economic systems or agendas, revealing their darkness while not being overcome by them. The incarnation, then, must call us to reject “worldly” values and strategies for implementing God’s agenda, and also refuse to allow Jesus or the faith of those who follow him to be co-opted into oppressive or exploitative agendas. This Christmas, let’s reaffirm our commitment to follow Christ alone, and our commitment to God’s hidden, peace-bringing, non-partisan ways.

LOCAL APPLICATION: The incarnation of Christ calls us to be participants in incarnation. In our communities and churches we can embody the ways of Christ, opting out of the power struggles and “worldly” use of faith/religion for political or material gains. We can embrace the hidden, agenda-less, self-giving life of Christ. And if we will renew our commitment to incarnation, we will seek and find the places that most need us to serve, heal, and reconcile while also confronting abuses of power, wealth or faith. What do you need to opt out of, oppose, or serve in your community this year?

RESOURCES FOR WORSHIP:
Prayers:
Silent Night
Come Again
The Foolishness Of Faith
The Familiar Story
Great God Of Miracles And Surprises
You Have Come To Us

Liturgy:
A Liturgy for Advent & Christmas

Hymns: 
The usual Christmas Carols are easily remembered and don’t need to be listed here, so I’m just going to offer a few unusual suggestions that may complement your normal Christmas music.
Christmas Angels Medley (Just a chord chart based on selected verses and well-known tunes of these popular Carols)
A King Is Born
Little Town (Link to YouTube video of Cliff Richard’s version)
Emmanuel (Link to YouTube video)
And check out Dean McIntyre’s settings of Christmas Carols in contemporary formats at the GBOD

Video:
The Word Became Flesh
What Do You Want?
It Is Christmas
A selection of Christmas video clips from popular movies at Wingclips.com

Images:
Christmas Backgrounds from Worship Graphics
Christmas Graphics from UsingPowerPointInChurch.com
Christmas Graphics from ImageVine

Drama:
Two short dramas for children on the Sacredise Advent & Christmas page
(Scroll down to find the links)
The Foolishness of Christmas
Colours & Kings

Additional Advent Resources & Reflections:
Sacredise Advent & Christmas Page
GBOD

Year C – Christmas 1

I started this post while moving house – the movers were packing our boxes and furniture into the truck while I sat in a corner on the floor typing! I finished it today, sitting in our new home – a beautiful apartment in Sea Point, Cape Town. So, although I had hoped to get this post out earlier in the week, I’m quite pleased that I got it out at all. All, going well, things will start to settle in the next couple of weeks, and I’ll be back into normal routines. Thanks for your patience.

Also, for those who subscribe to the email updates, I have tweaked things so that the email contains the whole post and not just the teaser with the link, as it was in the past. This post will test to see if it works. Please let me know if you prefer it this way, or in the previous, abbreviated, format. Thanks.

The Sunday after Christmas (this year it’s just a couple of days later – the 27th of December) is always a tough one to prepare for. Services, in my experience, are usually quite sparsely attended, and with all the energy that went into Christmas, it can be hard to find anything inspiring for this week. But, the readings are very challenging – a simple reflection on the Christ-child growing up in grace and stature, and the obvious question that is raised – what does the “good life” look like?

READINGS:  
1 Samuel 2:18-20,26: Samuel grows under the care of Eli the priest, and his parents visit him annually when they come to the Tabernacle for the sacrifice.

Psalm 148: A psalm calling all of creation to praise the God who has strengthened God’s people.

Colossians 3:12-17: Instruction on how those who have been chosen and forgiven by God should live – in compassion, harmony and peace.

Luke 2:41-52: Mary and Joseph accidentally leave Jesus behind in Jerusalem, and return to find him in the Temple in discussion with the religious teachers. Jesus is obedient and grows in wisdom and stature.

REFLECTIONS ON THEME:
Like Samuel before him, and for those who seek to follow him, Jesus is the example of a life well lived – in humility, obedience, forgiveness, peace and growth in character, in spirit and in compassion. At the heart of this “good” life, is the constant attitude of reverence and praise for the God who guides and strengthens us to live the best life possible.

CONNECTING WITH LIFE:
GLOBAL APPLICATION: The Western world has long chased the dream of “the good life”, and has called other nations and people to aspire to the same dream. However, the cost of this “good life” has been shown to be way too high – for the planet that cannot sustain our high levels of consumption and waste, for poorer nations who have given up resources and have given their bodies in cheap labour to sustain the lifestyles of the wealthy, and for the wealthy themselves, who have discovered, after attaining the “dream” that it fails to satisfy the inner longing, and is, anyway, a fragile and easily lost lifestyle – as the economic crisis has shown. Our world desperately needs to redefine what “the good life” really is – in the terms that were modelled by Jesus: simplicity, humility, compassion, peace and reverence.

LOCAL APPLICATION: Every community knows the pain, frustration and disillusionment of those who have chased “the good life” and “failed”, and of those who have “succeeded” and found only despair. The pain is material, relational, communal and, of course, spiritual. The Church has a calling and a privilege in being able to offer an alternative “good life” – a Jesus-modelled life. Perhaps this Sunday would be a good time to repent of the ways we have allowed the world’s view of the good life to infiltrate our places of worship and our spiritual teaching, while also committing again to live and share the kind of good life that Jesus offers and teaches.

RESOURCES FOR WORSHIP:
Prayers:
The Life That Is Truly Good
A Goodness Worth Pursuing

Hymns: 
All Creatures Of Our God And King
Jesus, Lord, We Look To Thee
O Master, Let Me Walk With Thee
Dear Jesus, In Whose Life I See
Be Thou My Vision
(A gender inclusive version of the lyrics is available here)
And a contemporary version: Be Now My Vision
Give Thanks
Let Me Shine (You can download the chord chart here – scroll down for the link – and listen to a preview of the song here).
All The Way My Saviour Leads Me
What Can I Do
Shine

Liturgy:
A Liturgy for the Eucharist

Video:
Jesus: Man of the Streets
Follow Me

Images:
Forest Path