Somehow it’s not easy to admit our brokenness or its impact on others. It takes humility to acknowledge how we need to change to bring life and healing to our world and relationships. Unfortunately, though, arrogance is far easier and far more common in our world. Even in the quest for justice, it is all too easy to become self-righteous and judgemental of those we must challenge or oppose. But, if justice is to become a reality in our world, and if people are to see the grace and compassion of Christ in us, it will take a commitment to being broken in order that true humility may be an umistakable mark on our lives.

As we reflect on worship and how it leads us into Christlikeness, I hope you won’t mind if I announce that my new book The Hour That Changes Everything – How worship forms us into the people God wants us to be, is now available for purchase through Amazon.com. Check it out here.

May our worship this week be a mirror to our own brokenness and a portal to lives of humble service and compassion.

READINGS:

Joel 2:23-32: God promises restoration from the judgement (what the locusts have eaten) and the outpouring of God’s Spirit on all of God’s sons and daughters.
OR Jeremiah 14:7-10, 19-22: A prophecy of judgement against God’s people who have turned away from God, and a prayer of confession, pleading for God’s forgiveness and restoration.
OR Sirach 35:12-17: The cries of the weak and vulernable -the oppressed, the orphan, the widow – are heard by God.

Psalm 65: Praise for the God who answers prayer, who forgives sin, who formed the earth and who sends rain to bring an abundant harvest.
OR Psalm 84:1-7:A song of praise and longing to dwell in the presence of God who cares for the sparrow and refreshes the pilgrim.

2 Timothy 4:6-8, 16-18: Paul reflects on his faithfulness as he nears the end of his life and looks forward to the reward he will receive, assured that God, who rescued him in the past, even when others deserted him, will bring him safely into God’s kingdom.

Luke 18:9-14: Jesus tells a parable about a self-righteous Pharisee, who fails to find a right relationship with God, and a penitent tax collector who finds justification.

(more…)

One word, perhaps, sum up the Lectionary readings this week: humility. In the face of a culture in which we are all encouraged to ‘value ourselves’, to ‘reach for what we want’ and to ‘not let anyone stop us’, this can be a difficult, even ridiculous, word. To claim that true, vibrant, authentic life is found in simplicity, fidelity, contentment and humility sounds naive and out of touch. And yet, this is exactly what Jesus asks us to believe – and to embrace – this week.

May our worship re-align our priorities and bring us the richness that comes from humility.

READINGS:
Jeremiah 2:4-13: God speaks out against God’s people who have forgotten God’s salvation and turned to other God’s – God’s people have abandoned God who is the fountain of living water and have dug cracked cisterns for themselves.
OR Sirach 10:12-18: In pride people have departed from God, and God has brought them low and put the humble and lowly in their place.
OR Proverbs 25:6-7: Don’t push for a place of greatness. Rather wait for an invitation than be humiliated.

Psalm 81:1, 10-16: God brought Israel out of Egypt, and longs for Israel to listen to God and follow God’s ways, but they want nothing to do with God.
OR Psalm 112: Those who fear and obey God, who are generous and righteous will know a life of goodness, confidence and richness.

Hebrews 13:1-8, 15-16: Words to live by: Love one another and be hospitable, share the pain of those who suffer, be faithful in marriage, be content with what you have and follow the example of faithful leaders.

Luke 14:1, 7-14: Jesus advises his followers not to take places of honour at feasts, in case they be asked to move and are humiliated. Rather, he invites them to take seats at the foot of the table, so that if they are invited to a better place, they will be honoured. Further, when hosting dinners, he encourages them to invite those who cannot repay – the marginalised and rejected.

REFLECTIONS ON THEME:
The theme this week is easy to spot – but tough to preach and implement in our world. Pride leads God’s people to turn to their own resources and reject God’s ways and God’s resources (Jeremiah & Psalm 81). The result of this is inevitable failure or harm (Sirach) or the humiliation of being turned away from sought-after places of honour that we do not ‘deserve’ (Proverbs & Luke). Rather, honour and fullness of life are found in a humble commitment to following God’s ways (Psalm 112), remaining faithful and trusting, and living with grace, generosity, compassion, fidelity, and inclusive hospitality (Hebrews and Luke).

CONNECTING WITH LIFE:
GLOBAL APPLICATION: In our celebrity-obsessed world, the quest for recognition, influence, wealth, fame and the praise of others drives all too many of us. Ultimately, this pride-filled drivenness leads us into conflict and destructiveness, as all of life becomes a game of winners and losers. The great narratives of different faiths are then placed in competition with each other for the ‘honour’ of being the ‘ultimate truth’. The priorities of nations are placed into conflict as politicians wrestle to find a place in the corridors of world power, while their people’s needs are used as bargaining chips or forgotten altogether. Values, integrity and fidelity all end up being expendable as success, victory or popularity become the ends which justify any means. And, as this driven, competitive way of being spreads through the world, we all pay the price in increasing rates of divorce, heart (and other) disease, conflict and inequality. But, of course, those who end up paying the most are those at the ‘bottom’ of the game – the innocent losers. Into all of this a simple word of justice speaks – humility can heal our world. As we learn, individually, nationally and globally, to live with simplicity, contentment, respect and integrity – and expect the same from our leaders and our corporations, the game of winners of losers begins to shift to a playful collaborative game of shared benefit – and our eyes are opened to the fullness of life that is found in the hidden, poor and forgotten places – places that the rich and wealthy never see.

LOCAL APPLICATION: The proud values of our world have too often and too easily been adopted by people and communities of faith. We give more importance and value to the big, the rich and the successful pastors, writers and churches, while ignoring the smaller ones who may be doing far more practical and important work within their communities of touching the poor, the rejected and the suffering. Worship leaders are the new rock stars, preachers the new motivational gurus, churches the new stages on which slick performances are produced each week, while church goers strive to become the next singing, speaking or writing sensation. More than this, we compete against ourselves, claiming that our version of the Gospel, our worship or our interpretation of the scriptures is better than others. And we strive to be the best recognised and most influential in our neighbourhoods or cities. Too often the voices that lead and influence us even in the Church are not those who are the most devoted, prayerful or compassionate, but those who have succeeded at society’s game. What would it mean for you, as an individual and as a church community, to take the lowliest seat at the table? To step out of the game of success and winning, and into the world of simplicity, humility and service? To give the most attention and energy not to the wealthy, recognised or influential, but to the forgotten, the marginalised and the excluded? What would your Church look like if it embraced humility and simplicity as its primary values? How would it need to change?

RESOURCES FOR WORSHIP:
Prayers:
Biographers of the Least
Weak And Poor God
In Praise Of Being Noticed

Hymn Suggestions:
Take Time To Be Holy
When I Survey The Wondrous Cross
Be Thou My Vision
O The Bitter Shame And Sorrow
What Can I Do (Link to YouTube video)
God Bless The Poor (Scroll down to track 14 for the preview or to purchase)
We Are An Offering (Link to YouTube video)
What I Have Vowed (Link to YouTube video)

Liturgy:
A Simple Communion Liturgy

Video Suggestions:
Jesus Etiquette
Invite List

This week, instead of celebrating a biblical event or a characteristic
of God, the lectionary leads us to celebrate a doctrine – the Trinity.
In the face of this “theological” theme, it can be tempting to avoid the lectionary altogether, but the doctrine Trinity can be an exciting and creative playground in which to worship.

May you be inspired as you prepare, and transformed as you worship this week!

READINGS:
Proverbs 8:1-4, 22-31: Wisdom sings of being with God at the creaiton of the world, and of humanity.

Psalm 8: A song of God’s majesty, and the honour God has given to humanity.

Romans 5:1-5: In Christ God has given us peace and a place of privilege, and has also strengthened us by giving us the Spirit.

John 16:12-15: Jesus promises the Spirit who will lead us into truth, and teach us all that belongs to Jesus and the Father.

REFLECTIONS ON THEME:
The theme this week is clear – the nature of God as Triune. This “difficult” doctrine of the Church is a tough one to address in a sermon or in worship, which tempts us either to treat it as an academic exercise, or to skip over it completely. However, the very mystery of this doctrine – and of the texts that are wrapped around it this week – provide a wonderful array of options. There is the opportunity to acknowledge again the limitations of our language and thinking about God, and to embrace God’s glorious, infinite mystery. There is the chance to recognise how God has chosen to reveal God’s self to humanity in flesh and Spirit, and how Jesus and the Spirit really do show us what God is like. There is also the chance to recognise the work of all three Persons in the life of every woman and man. There is also the opportunity to explore God’s nature as community, as Love, as relationship, and what this means for us. Ultimately, though it is wise to bear in mind Richard Rohr’s words: “Trinity leads you into the world of mystery and humility where you can not understand, you can only experience.” And perhaps the heart of that experience is ‘mutuality’ – of God within God, and, miraculously, of God with humanity.

CONNECTING WITH LIFE:
GLOBAL APPLICATION: One of the massive challenges facing our world is competing ideas about God. This does not only apply to religions in conflict, but also to the way God is viewed from the perspective of the sciences – physics, anthropology, sociology and psychology. Within these competing visions of the divine lies the problem of human arrogance, and the need to impose our visions on others. Ultimately when we believe that God is on our side (who or whatever that God may be – from the warrior of a fundamentalist to the science of a Dawkins), we easily deny the humanity, the wisdom and/or the worship of others. As followers of Jesus, though, we are offered a vision that denies us this arrogance. It makes our speaking and thinking about God hesitant and humble, because we are forced to acknowledge the mystery behind the words. It also calls us to allow God’s relational image within us to shine forth, leading us to seek connection, mutuality and love with all. These are not two separate attitudes. Humility and mutuality are based on each other, and are a necessary ingredient for any work of reconciliation, peace-making and problem-solving in a world where the struggles we face are bigger than any one person or group.

LOCAL APPLICATION: In the Western culture of individuality and self-interest, we too easily lose our sense of connectedness and responsibility for others and for the collective. In the Eastern and African cultures of community and social responsibility, we too easily lose our sense of self-determination and accountability. In both cases, the vision of God that is offered to us in the Trinity gives us what we lack, and enables us to lean into the paradox which values both individuality and mutuality. In our communities and churches, then, we recognise God’s call to hold individuals accountable – those in leadership, and those who follow – and to challenge each one to take responsibility and live faithfully and justly (there are no grand children in faith!). But, we also recognise God’s call to bring people into humble, respectful, compassionate and generous relationships of mutuality and sharing, in which grace and respect and mercy triumph over judgment, exclusion and partisanship. The Trinity reveals to us both God’s confrontation of our human weakness, sinfulness and injustice, and God’s invitation to share in God’s love and mutuality in communities of faith. The glory is that justice can only truly be enacted when the trust of mutuality is assured, and mutuality can only be maintained when justice is upheld. We are called both to live this truth, adn to proclaim it to the world.

RESOURCES FOR WORSHIP:
Prayers:
Life-Giving, – Restoring, -Fulfilling God
God, Saviour, Counsellor
A Desperate World

Hymn Suggestions:
Holy, Holy, Holy
Father, We Praise Thee
Holy God, We Praise Thy Name
Immortal Invisible
Praise God From Whom All Blessings Flow
Father, Spirit, Jesus (Link to YouTube video)
Praise The Father, Praise The Son (Link to YouTube video)
Glorify Your Name (Link to YouTube video – best one I could find, I’m afraid!)
Father, I Adore You (Link to YouTube video)

Liturgy:
A Liturgy for the Breaking of Bread

Video Suggestions:
Trinity
Psalm 8

Image:
Trinity 1
Trinity 2