READINGS:
Joel 2:1-2, 12-17: A proclamation that the Day of the Lord has arrived, with a call for repentance, and a plea for God’s mercy.
OR Isaiah 58:1-12: True fasting requires repentance and justice, not just going through the motions.

Psalm 51:1-17: David’s plea for God to cleanse him after his adultery with Bathsheba is exposed by Nathan the prophet.

2 Corinthians 5:20b-6:10: Paul explains the suffering he and other apostles have endured in order to proclaim God’s appeal for repentance, and God’s offer of salvation.

Matthew 6:1-6, 16-21: The most authentic way to give, fast and pray – Jesus explains the true practice of the Lenten disciplines.

REFLECTIONS ON THEME:
The Ash Wednesday theme is easy to identify – Our lives, like David’s, are on a trajectory of self-destruction and harm to others. God calls us to hear his warning and convicting voice, and to turn back to the ways of mercy, justice and humble service. The way God offers is not an easy or comfortable way, but it is the way of life. And so, while Ash Wednesday is a day of solemnity and repentance, recognising that we are “sinners in need of a Saviour”, it is also a day of celebration, because what is offered to us is a path that leads to life. And so, as we begin the metaphorical  journey of following Jesus through the wilderness, we are given. already now – right at the beginning – a glimpse of the resurrection that awaits.

CONNECTING WITH LIFE:
GLOBAL APPLICATION: It seems to have become a normal practice to deny responsibility or to avoid acknowledging when our actions are destructive or harmful. Little true repentance has followed the economic crisis, a lot of work is being done to deny human responsibility for climate change, and the broken systems that burden developing countries with debt that outweighs whatever aid they receive are not easily acknowledged in the corridors of power. Yet, before we can possibly begin to create the world we long for, we must admit our sin – our greed, our carelessness, our ignorance, our self-centredness, our idolatry, our consumption. And to do this work of repentance effectively, we need a global spiritual revival, for only in the light of God’s reign can we see our need, and get a vision for what we, as a species, can become.

LOCAL APPLICATION:
While David’s repentance after the Bathsheba incident is famous, it’s always bothered me that it took a confrontation by Nathan the prophet to bring out this repentance. What would repentance look like if we made it a habit that we practiced without confrontation? Ash Wednesday offers us a doorway into developing the discipline of confession and repentance, which not only builds our spiritual connection with God, but which also strengthens our relationships, gives us a clearer and more humble perspective on ourselves, and which leads us to live well in the world, bringing life, rather than bringing pain. Where in our communities and churches could we use a more consistent practice of repentance?

RESOURCES FOR WORSHIP:
Prayers:
The Wisdom of Ash
Dust

Hymn Suggestions:
Blow Ye The Trumpet, Blow
Jesus, Priceless Treasure
Just As I Am
No Sack Cloth
Lord Have Mercy (Link to YouTube video)
Change My Heart, O God (Link to YouTube video)
Show Us The Ancient Paths (Link to YouTube video)
In Your Mercy, Lord (From my CD Songs for the Road. Preview it here)

Liturgy:
A Liturgy for Ash Wednesday

Video Suggestions:
Lenten Reflection
Psalm 51

Additional Resources:
The Sacredise Lent Page
GBOD
A Contemporary Ash Wednesday Service (from the GBOD)

READINGS:
Deuteronomy 26:1-11: Instructions to bring the first produce from each crop as a thanksgiving offering to God, and a recognition of God’s care and provision for God’s people in the past and the pesent.

Psalm 91:1-2, 9-16: A psalm celebrating God’s care and protection of those who dwell in God.

Romans 10:8b-13: The message of faith in Christ that ensures that we will never be disgraced and that we are saved.

Luke 4:1-13: Jesus is tempted by the devil in the wilderness, and uses God’s Word to stand firm.

REFLECTIONS ON THEME:
What is interesting about the readings for this week is that the focus, rather than being on Jesus’ temptation, is on God’s care, protection and provision for God’s people. When the temptation narrative is placed in that context, our focus shifts dramatically – and importantly – away from fear of failure or succumbing to evil, and on to God’s resources that are at our disposal to keep us strong and faithful. Perhaps the great temptation of this week in the lectionary is to make it all about evil and it’s attack on us and our world. The Lectionary, however, rightly calls us to make this week about God – God’s care, God’s Word, God’s protection, God’s provision – which means that we can rest assured that whatever we may face, “the best of all is ‘God is with us’” as Wesley said.

CONNECTING WITH LIFE:
GLOBAL APPLICATION: With little scratching of the surface, the three temptations of Jesus are no different than the ones we wrestle with in the world today – power & influence, wealth & consumption, personal appetites and greed. Are there any of the big justice issues that don’t fall into one of these general categories? But, this is where God’s care and protection is so important for us to focus on, or we can easily fall into the trap of fighting this evil on its own terms. Jesus refuses to do so. Trusting in God, and immersing himself in God’s word, Jesus simply embraces a different set of values – self-giving, humility and servanthood, fasting and self-control. Even in the big global issues, simply working to create communities of trust in God’s ways that live out these alternative values is a significant way to contribute and to push back the forces of evil. How can your community embody the values of Christ more visibly and publicly?

LOCAL APPLICATION: There are so many things at issue in this week’s readings, and similarly in our lives today: issues of identity; issues of security; issues of power; issues of appetite and consumption. It is out of these issues – and the knowledge that it is only “under the shadow of God’s wing” that we can hope to face them satisfactorily – that the three Lenten disciplines emerge – fasting (to confront our consumption and appetites); giving of time, abilities and resources (to confront our love of power and pride); prayer (to confront our self-dependence & security issues). As individuals, and as faith communities, embracing these practices – not just in Lent – is the easiest way to confront the evil within and without. As Mother Teresa famously said: “It is better to light a candle than curse the darkness.”

RESOURCES FOR WORSHIP:
Prayers:
Darkness And Light
Overcoming Temptation

Hymn Suggestions:
I Know Whom I Have Believed
I Cannot Tell Why He Whom Angels Worship
Be Thou My Vision
Saviour, Like A Shepherd Lead Us
Heart Word
How Long? (Link to Amazon.com Mp3 preview)
Thy Word (Link to YouTube video)
Blessed Be Your Name (Link to YouTube video)
Your Grace Is Enough (Link to YouTube video)
Everlasting God (Link to YouTube video)

Liturgy:
A Liturgy for the Celebation of Sacrifice

Video Suggestions:
Tempted By The Devil
Temptation
Shine Your Flashlight

• Does faith protect us? What about those who aren’t protected?
• To what extent do we view disasters and suffering as judgment?
• How do we move away from division and judgment to mercy, compassion and awareness of our shared humanity?

I think these issues are all connected, and so I’ve tried to treat them as parts of one idea – which can be summarised in the word “Grace”. I hope it works for you!

READINGS:
Genesis 15:1-12, 17-18: Abram’s faith leads him into relationship with God (righteousness) & God makes a covenant with Abram, promising him that he will have a son to be his heir, and descendants as numerous as the stars in the sky.

Psalm 27: A song of assurance for God’s protection and care, and a plea to live in God’s sanctuary and find refuge there.

Philippians 3:17-4:1: Paul’s encouragement for believers to stay true for the sake of Christ, and to remember their heavenly priorities.

Luke 13:31-35: Jesus is warned that Herod wants to kill him, and dismisses this as his face is set toward Jerusalem. Then he laments over the city which fails to heed the prophets (including Jesus).

REFLECTIONS ON THEME:
This week’s readings paint a picture of contrasts. On the one hand we see those who live by expediency and self-sufficiency, and who ultimately have no safe place to stay. On the other hand, are those who like Abram, David, those who follow Paul’s teachings, and Jesus, put their faith in God and find deep and close relationship with God. These are the ones who are sheltered in God’s care, and find their home, and their hope in God’s purposes. This contrast is both a promise – whatever we may have to endure, we will ultimately find our comfort and security in God – and a warning – a life lived outside of reference to God will ultimately lead to emptiness, strife and disappointment.

CONNECTING WITH LIFE:
GLOBAL APPLICATION: It is easy to stereotype ourselves as good and others as bad. We speak easily of “Christian nations”, of “Christian communities”, of “Christian leaders”, and we so easily label those who disagree with us as the enemy. Jesus refuses to buy into this partisan power game. He won’t allow people to believe that God brings judgment on others to punish them for sin, and he won’t allow those who follow him to take on the role of agents of judgment. Rather he calls all people to turn to God and find grace – for we all need it. What might our world look like if, instead of working so hard to identify and protect ourselves from our “enemies”, we began to understand that they have the same hopes, dreams and struggles as we do, and that they too are loved by God. How can we begin to shift our world from opposition and conflict to mutual grace and compassion. It would appear, if we are to follow Jesus, that this prophetic act may need to begin by releasing our “right to protect ourselves” and like Jesus risking that we might be crucified even as we seek to reach out to those who hate us.

LOCAL APPLICATION: There are two truths that we need to balance in our personal journey and as communities of faith. The first is that relationship with God, is a “protection” of sorts from the woes of the world. When we follow Christ, we learn ways to live well – we learn to love others and ourselves, which inevitably creates deeper and more stable relationships; we learn to devote ourselves to God and God’s purposes, which offer us meaning and fulfilment; we learn to refuse to play the games of greed, revenge and abuse of power, which controls our appetites and keeps us from self-destruction; we learn spiritual disciplines which increase our self-care and health. But, there is also a second truth – people who follow Christ are not “better” than others. God’s “blessing” is not a reward for goodness, and suffering and difficulty are not God’s judgment or curse for our sinfulness. The Gospel offers us doorways to life, while ensuring that we know that God has no favourites, and that our call is to invite all others to find life in Christ with us. How do we celebrate the gifts of following Christ, while avoiding the self-righteousness that so often characterizes people of faith? Perhaps you can explore that this week.

RESOURCES FOR WORHSIP:
Prayers:
The Shelter of Grace
We’re Not That Different

Hymn Suggestions:
And Are We Yet Alive?
A Mighty Fortress Is Our God
O God Our Help In Ages Past
How Firm A Foundation
O God Our Help (Link to YouTube video)
Blessed Be Your Name (Link to YouTube video)
God Of The Moon (Link to YouTube video)
You Are (Link to CD site where this song be downloaded free. There is also a video version available there.)

Liturgy:
A Liturgy for the Breaking of Bread

Video Suggestions:
Land Of The Living
Judging Others
A Love Issue

Drama:
You’re Not Like Me

Other Resources:
21st Century Worship Resources
GBOD Worship Planning Helps
Lent Liturgy

I thought I would add one quick word of explanation for something I regularly do on this site. With many of the contemporary hymns (worship songs) that I suggest each week, I provide links to videos on YouTube. The main reason I do this, is that it is hard to know which songs are known by readers of this blog and which aren’t. And, since there aren’t really any sites that provide good free recordings of these songs to listen to and learn from, I offer the videos simply as a way of hearing the song, and learning how it goes, in absence of any other resources. I hope this is helpful.

May you continue to be drawn deeper into the mystery of grace as you journey through Lent in worship.

READINGS:
Isaiah 55:1-9: God’s higher thoughts: food and drink for those who have no money; forgiveness, influence and life for those who have sinned and are called back.

Psalm 63:1-8: A psalm of longing for God’s nourishing presence, and of thanksgiving for God’s satisfying care and life.

1 Corinthians 10:1-13: The disobedience and rebelliousness of the Israelites in the wilderness is a warning to us to resist the temptations we face. But, God provides, and strengthens us, if we will allow it.

Luke 13:1-9: Jesus confronts the idea that natural or human-initiated disasters only befall the sinful or the evil, and challenges the self-righteousness of his hearers, calling them to repentance, even as he reflects, in parable, on God’s mercy that gently waits for us to wake up and start bearing fruit.

REFLECTIONS ON THEME:
This week the readings move us very powerfully from last week’s theme, into a “next step”. Last week, we were challenged to recognise that faith, on one level, is not a protection from the world’s woes, but rather, it is a call to take up the cross, and embrace God’s life even when we have to suffer to do so. On another level, though, we were invited to celebrate that faith does lead us into a life that is deeper, richer and more meaningful than one of faithlessness. This week, we are taken one step further – we are to reject the idea that suffering is God’s punishment for sin, and blessing (or the avoidance of suffering) God’s reward. Rather, we are called to recognise our own need of God’s mercy and grace, and to respond by “bearing fruit” – manifesting the life of God’s reign, and bringing grace and mercy into the world. This week we are shocked out of our complacency, and challenged to be more determined in our commitment to follow Christ, even as we are assured of the gifts of God’s presence and God’s provision to fulfil our calling.

CONNECTING WITH LIFE:
But pain insists upon being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world. – C.S. Lewis

GLOBAL APPLICATION: The significance of this week’s Gospel reading, while the Haiti earthquake remains fresh in our memories, while the suffering and chaos still remains, and while the work of rebuilding is still a future hope, is nothing less than obvious. While much can be said – and has been said – about whether this is God’s punishment or not, Jesus closes the book on that discussion very firmly. But, he doesn’t close the book on the significance of this event for every person – it reminds us that we all need God’s grace and mercy, and that we cannot stand off and debate the pain of others academically while ignoring the part our self-righteousness plays in their pain. There is a sense in which Haiti is not a judgement on the Haitians – it a judgment on those who have allowed the inequalities that made them vulnerable to this disaster. We cannot help but be challenged that in 1989 a major earthquake (7.0 on the Richter scale) hit California and left only 63 people dead, but this earthquake (also at 7.0 on the Richter scale) has left over 200 000 people dead. To read more of this analysis check Julie Clawson’s blog.

LOCAL APPLICATION: There is an unfortunate tendency in our world to turn away from pain – to stop looking, to avoid it and to distract ourselves. And when this doesn’t work, we sometimes turn to judgement and self-righteousness. But suffering is, as C.S. Lewis says, God’s megaphone to rouse us. Not that God creates suffering (we can debate that another time), but that God speaks very loudly through pain. And it’s not only our own pain that God speaks through. When others are in pain, God’s voice is clear and challenging – calling us repent of our avoidance and self-protection, and challenging us to bear the fruit of caring, compassionate action on behalf of the suffering. While Haiti is still on all of our minds, it may be that God is speaking to you through this disaster to be more aware of those who are suffering right on your doorstep. Who needs you to release your self-righteousness and complacency and offer them compassion and help right now in your community?

RESOURCES FOR WORSHIP:
Prayers:
The Sound Of Tears
Seeing
The Call Of Compassion

Hymn Suggestions:
The Voice Of God Is Calling
How Firm A Foundation
Guide Me, O Thou Great Jehovah
O Master Let Me Walk With Thee
We Shall Go Out With Hope Of Resurrection
God Of Justice (Link to YouTube video)
Forever (Link to YouTube video)
Your Grace Is Enough (Link to YouTube video)
God Will Make A Way (Link to YouTube video)
Consider It Joy (Link to YouTube video)

Liturgy:
A Liturgy Of Compassion

Video Suggestions:
Invitation To The Thirsty
You Out There?

Other Resources:
GBOD Worship Planning Helps

May you and your community know this forgiveness and reconciliation in this Lenten season.

READINGS:
Joshua 5:9-12: The Israelites celebrate the Passover, as God proclaims that the “disgrace of Egypt” is removed from them, and have their first meal in Canaan. The day after that the manna stops arriving.

Psalm 32: A celebration of the joy and healing that confession brings, and the restoration that God offers those who admit their sin. God’s promise to instruct and guide those who trust in God.

2 Corinthians 5:16-21: In Christ we are reconciled to God, and we are called to invite others into this reconciliation – both between people and God, and between people and people.

Luke 15:1-3, 11b-32: Jesus’ parable of the loving and forgiving father who welcomes back his wasteful and repentant son, and seeks to reconcile him with his resentful elder brother.

REFLECTIONS ON THEME:
The theme this week stands out very clearly in these readings – God removes disgrace; God forgives and restores; the prodigal is welcomed home and reconciled to his family; God reconciles us to Godself, and to each other, and we are called to do the same. Forgiveness flows from God’s infinite and unconditional grace, and is received through honest confession and repentance. But reconciliation with God, as much as it brings personal healing and restoration, is not only personal. It is also social, drawing us back into reconciliation with others, and into passing on to others the healing and grace we have received.

CONNECTING WITH LIFE:
“Christians are people who hate those who sin differently than they do.” Source unknown.

GLOBAL APPLICATION: Forgiveness and reconciliation are a global necessity, but are, unfortunately, a very scarce resource. Denial, projection, deflecting blame, and covering up appear to be the strategies of our age – in governments, in corporations, and even in the Church. The inevitable consequence of this is that those who are victimised and damaged, are generally left to bear their pain alone, with no hope of restitution, and no acknowledgement, apology or offer of help from those who have inflicted their suffering on them. We have seen this during the economic meltdown; we have seen it in third world countries, where exploitation by wealthy nations have left these countries bare of resources, and in deep debt (Haiti is a good example of this); we have seen it in the Church, where victims of abuse have been silenced or accused to protect the institution. As long as this remains the practice in our world, we will remain broken, and we will continue to break ourselves and others. Now is the time to proclaim that forgiveness is possible, is necessary and is the way to healing for us all. How can we call our world to honest confession, true, practical repentance, and into the life-giving way of forgiveness received and shared?

LOCAL APPLICATION: Our churches and communities are ripped apart by anger, hatred, vengeance and deceit. We know that when people live together – whether in a town or in a household – there will be disagreements, differences of belief and culture, and hurt inflicted on one another, whether intentional or not. We also know that maintaining the cycle of pain through broken relationships, grudges, judgment and paybacks only brings greater suffering. Jesus has offered us both the principle and the role model – in his teaching and in his actions Jesus demonstrated the healing and restoration that comes when we forgive and reconcile. It is a shame that we find it so hard to live this teaching out. But, if we, as followers of Christ can’t learn to admit our sin, repent of wrong action, and reconcile with those we have hurt – or have hurt us – what hope is there for the world?

RESOURCES FOR WORSHIP:
Prayers:
Skeletons
The Tyranny Of Vengeance
Reckless Prodigals and Self-Righteous Siblings

Hymn Suggestions:
Amazing Grace
And Can It Be
Saviour Thy Dying Love
Grace Greater Than Our Sin
Make Me A Channel Of Your Peace (Link to YouTube video)
Your Grace Is Enough (Link to YouTube video)
Grace Like Rain (Amazing Grace) (Link to YouTube video)
Amazing Love (Kendrick) (Link to YouTube video)
Amazing Love (You Are My King) (Link to YouTube video)
Prodigal (Link Amazon download site here. Or to the Every-God Beloved Life CD site for preview and chord chart)

Liturgy:
A Liturgy for the Agape

Video Suggestions:
Prodigal Daughter
Prodigal

Images:
PowerPoint Backgrounds from CrossDaily.com here & here

Additional Resources:
General Board of Discipleship of the United Methodist Church

READINGS:
Isaiah 43:16-21: The God who has saved Israel in the past invites God’s people to believe that a new salvation is coming for them in their exile.

Psalm 126:  A psalm celebrating the return of exiles to Jerusalem, and asking for God’s grace as they seek to rebuild their lives and their homeland.

Philippians 3:4b-14: Paul, who has every reason to trust in his goodness under the law, explains why he chooses rather to trust in Christ for his righteousness, and how he commits to continually striving to reach the reward that is promised in Christ.

John 12:1-8: In Bethany, Mary anoints Jesus’ feet with expensive perfume. Judas, however is unimpressed.

REFLECTIONS ON THEME:
In a rather startling turn, right before Jesus’ enters his period of suffering, the Lenten readings move us to a place of joy and celebration. Isaiah promises the exiles a new salvation of God; the psalm celebrates this salvation as it is realised; Paul celebrates the righteousness he has found in Christ, which far surpasses the value of the “goodness” he enjoyed under the law; and Mary celebrates Jesus and her extravagant love for him through this almost embarrassing public display.This can be quite shocking in the midst of the discipline and confession that usually characterises the Lenten period. But, the message is clear – the journey through the desert is a journey toward life and joy, for it leads us to recognise, and own for ourselves, the truth that Christ brings us salvation – life in all its fullness. Mary, Paul and the people of Israel all received this gift with tremendous joy, and wild expressions of love. This passionate worship of the Saviour, is a challenge to us to allow our faith to be not just of the head, but of the heart, and not just of the way of justice, judgment or righteousness, but also of the way of joy, celebration and appreciation.

CONNECTING WITH LIFE:
“All [people] will be called to give an account for everything good thing they beheld in life and did not enjoy.” – The Jerusalem Talmud.

GLOBAL APPLICATION: Two characteristics of our current world that contribute to injustice and suffering: 1) Inappropriate or extravagant celebration that ignores the cries of the poor, while squandering resources on frivolous and selfish pleasure. This injustice is rife throughout the world. 2) Judgemental asceticism that frowns on all light-hearted, fun and pleasurable experiences. This, too, is rife. However, authentic Celebration is a necessary discipline in following Christ, and in the fight against injustice. Poor and suffering communities often use singing, dancing and celebration as a way to rise above their circumstances, as did the slaves, the Civil Rights activists, and the anti-apartheid strugglers. As followers of Christ, our witness and work in the world is strengthened when we find ways to celebrate in inclusive, appropriate and life-affirming ways. What might it mean for our world if we took the call to celebration more seriously?

LOCAL APPLICATION: The message of Jesus is good news indeed, but unfortunately this truth is all too often obscured by those who seek to follow it. Through failure to celebrate – while frowning on the joy and play of others – and claiming a joy that we restrict only to those who look or believe like we do, we have left the impression that following Christ is about judgment, hatred, displeasure and legalism. As so many people seek to pour out the perfume of their lives at the feet of Christ, we stand by, like Judas, and judge, while hypocritically keeping life’s abundance for ourselves. Is it possible that this Lent we are being called to true celebration, allowing ourselves to be surprised and moved to passionate joy by the truth of the reign of God, while inviting all who will to join us in true celebration wherever and however we may find it?

RESOURCES FOR WORSHIP:
Prayers:
Good News
The Healing Power Of Celebration

Hymn Suggestions:
Love Divine, All Loves Excelling
Joyful, Joyful, We Adore Thee
Rejoice, The Lord Is King
I Surrender All
Sing Sing Sing (Link to YouTube video)
Hosanna (Link to YouTube video)
Extravagant Worship (Link to YouTube video)
Undignified (Link to YouTube video)

Liturgy:
A Liturgy For The Eucharist

Video Suggestions:
Mary Anoints Jesus
Celebrate

Additional Resources:
General Board of Discipleship of the United Methodist Church