The readings for Epiphany can be used either for a mid-week celebration on January 6th, or on the Sunday prior to this (January 2nd) making it Epiphany Sunday in place of Christmas 2A.

Epiphany embodies two journeys for me. The first is the new vision that the Gospels present of God’s grace and love being extended to all people, and not just those descended from Abraham. This inclusivity is radical, scandalous and exciting, and offers a wonderful opportunity for celebration and welcome in our communities. The second journey is that of going deeper into our understanding of Christ – an opening to the epiphany (the insight, the revelation) of who this Christ child is that we have welcomed to our world in the Christmas season. Of course, both journeys are really one, and both offer us an awesome reason for worship and devotion to Jesus.

May our Epiphany worship be both revelatory and welcoming.

READINGS:
Isaiah 60:1-6: The light of God’s glory and God’s goodness shines on God’s people.

Psalm 72:1-7, 10-14: A prayer for God’s love of justice to fill God’s king, who will then defend the poor and rescue the oppressed.

Ephesians 3:1-12: In Christ both Jews & Gentiles enjoy the riches of God’s blessings.

Matthew 2:1-12: Wise men from the East arrive, worship the Christ-Child and present him with fine gifts.

REFLECTIONS ON THEME:
The Festival of Epiphany reveals to us who this Christ is that has incarnated himself among us. There are two clear revelations that would have been startling for the first readers of Matthew’s Gospel. The first is that the Messiah has come inclusively – for all people: Jew AND Gentile, Wealthy AND Poor, Oppressed AND Oppressor. This inclusivity is a significant aspect of the scandal of the Gospel. The second revelation is the mind-bending truth that has traditionally been seen as reflected in the Wise Men’s gifts: This Child is Royalty (gold), Divinity (frankincense), and yet, also, self-giving Sacrifice (myrrh). All of these passages call us into praise for God’s inclusive incarnation!

CONNECTING WITH LIFE:
GLOBAL APPLICATION: Defensiveness and otherness are two of the main characteristics of today’s political, social, economic and relational world. In the quest for self-development, human beings have increasingly seen their individual selves as distinct from and “other than” other people. Businesses work hard to “distinguish” themselves from their competitors and even nations work hard to identify themselves, drawing boundaries, naming enemies and allies, and putting huge investments into defending what is “uniquely theirs”. Epiphany, scandalously reveals that Christ crosses all of these boundaries, refusing to be defensive or self-protective, and refusing to draw lines of separation. This incarnate Messiah draws all creation together into one, and gives up his own safety, security and comfort in order to do it.

LOCAL APPLICATION: Every church community, and every person, longs for the light of God’s glory and blessing to shine on them. This longing often leads us into trying to earn God’s blessing through legalism, doctrinal purity or separation from those who are considered “unrighteous”. Too often faith becomes something exclusive, something to defend against others who see things differently. Epiphany reveals an alternative view of God’s glory – that in Christ’s incarnation God’s glory and blessing are already ours – not something to earn; and that the experience of God’s glory is found in connection and sharing with others, while protecting and defending the least. It is a good discipline to ask: “Who needs to be included in our community right now?” and “Who needs to be protected?” – two questions that necessarily call us to emulate Christ’s self-sacrifice in our own lives.

RESOURCES FOR WORSHIP:
Prayers:
About the Light
Light And Glory
Who Are You, Jesus?

Hymn Suggestions:
What Child Is This?
We Three Kings
Let All Mortal Flesh Keep Silence
Christ From Whom All Blessings Flow
Glorious Things Of Thee Are Spoken
Marvelous Light (Listen to preview here)
Shine Jesus Shine (Link to YouTube video)
Here I Am To Worship (Link to YouTube video)
How Great Is Our God (Link to YouTube video)
Open Our Eyes, Lord (Link to YouTube video)
Open The Eyes Of My Heart, Lord (Link to YouTube video)

Liturgy:
A Liturgy for the Breaking of Bread

Video Suggestions:
Psalm 72
To Know The Creator

Image Suggestions:
Word And Table – Epiphany PowerPoint
Word And Table 2
Wise Men And Star Still

What struck me in the readings for Christ’s Baptism this week was the quietness of it all. There is no fanfare, no glitz and no loud, forceful declarations. God’s affirmation of Christ, and the ministry of Jesus, are all rather quiet and subdued. This does not mean that proclamation does not happen, but that the proclamation of the Gospel happens less through loud, dramatic displays and more through gentle, quiet, ordinary encounters.

May we be inspired to live lives of quiet proclamation as we worship this week.

READINGS:
Isaiah 42:1-9: A prophecy of God’s coming servant, who fulfils God’s promise, and who will bring justice and comfort.

Psalm 29: An exhortation for the heavenly beings to give glory to God, for God’s mighty, majestic voice.

Acts 10:34-43: Peter preaches about the Jesus who was baptised by John and empowered by God’s Spirit, who taught about God’s reign and did good, and who is now the judge of all and the one who brings forgiveness.

Matthew 3:13-17: Jesus appears at the Jordan and John hesitates to baptise him, but ultimately submits to Christ and baptises him. Then the heavens open, the Spirit descends on Jesus as a dove, and God’s voice proclaims God’s pleasure in Jesus.

REFLECTIONS ON THEME:
The twin themes of proclamation and justice run through the readings this week. Isaiah prophecies the servant who fulfils God’s previously proclaimed promise and who brings justice by proclamation without raising his voice, in word and action. The voice of God, which causes strong responses in creation, is praised in Psalm 29. In Acts, Peter’s proclamation of the Gospel is the focus, and he points people to Jesus’ own message, proclaimed and demonstrated in words and acts of compassion and justice. In the encounter with John, Jesus proclaims that what they do is in fulfilment of righteousness (what God requires) and then God proclaims Christ to be God’s well-beloved son, in whom God delights. The beautiful challenge of these readings is that justice, God’s reign, God’s presence and God’s salvation in Christ, must be proclaimed, and be seen to be proclaimed, for them to have impact and influence in our world. However, as Isaiah indicates, and Peter preaches, the proclamation is quiet, without a raised voice, and is shown to God’s “hand-picked” witnesses who must then carry the message further. The Baptism of Christ, then, is for us a listening to God’s proclamation of who Christ is, and what Christ has come to do. We are the witnesses to Christ. And then, it is also a call for us to be proclaimers, messengers, carrying what we have seen and experienced into the world in quiet, but significant, words and deeds.

CONNECTING WITH LIFE:
GLOBAL APPLICATION: Some years ago there was an advert on South African television that began with a quiet voice saying “If you want to catch someone’s attention, whisper!” This may be one way of seeing this week’s theme. Although, the Baptism of Christ may be thought of as a dramatic event with lots of fanfare, and great supernatural proclamation, it appears that it was actually a rather quiet affair. Certainly, it did not create the kind of stir that would be expected if such an event was witnessed publicly. Rather, Matthew seems to indicate that only Jesus saw the dove and heard the voice, and directly after this event, Jesus is led into the wilderness – a place of seclusion and isolation. The other readings also indicate the power of quiet proclamation in word and deed, and the effect of Jesus’ practice of such quiet proclamation, which still had very significant impact. In the same way, we who follow Christ and seek to influence the world in the direction of justice and love, would do well to allow our words to be quiet, and our proclamation to be as much in lives of gentle justice as in words of challenge. It may seem that such quiet proclamation can have little effect on our world, but in fact it is really the only thing that makes any significant difference. When my neighbours see justice in my life, when those around me are treated with compassion and dignity, when my giving, my ethics and my values all speak of God’s reign and justice, then my world is made a little more whole, and the world is changed for the better. And when the numbers of people doing this grow, then the impact grows too. So, whatever issue you may seek to proclaim God’s justice into, reflect on how you can adopt, at least in part, the strategy of Jesus’ baptism – quiet proclamation.

LOCAL APPLICATION: Somehow Christianity seems to have become a religion of public words proclaimed loudly: from Christian billboards, to street evangelists complete with sandwich boards and bullhorns; from sports stars publicly making a show of kneeling and praying, to celebrity preachers; from political lobbying to religious media – you would think that the church would be growing in leaps and bounds. And yet, people seem to be deaf to our message and disinterested in our words. Perhaps that’s because in all the noise, there is has been little action – a lot of shouting, but not much grace and love. Perhaps the word we need to hear from Jesus’ baptism is that God seems to like quiet proclamation. No raised voice, no huge public displays (note Jesus’ rejection of the temptations to this kind of attention grabbing). Rather, a quiet affirmation here, a gentle act of justice there, a constant lived love and grace that gently, but profoundly, touches and changes lives. I wonder if God might be calling communities of faith to this kind of quiet proclamation in their neighbourhoods: seeking to bring life and grace and love and justice, without expecting anything back (not even a commitment to attend on Sundays); giving a voice, where possible and necessary, to the voiceless and challenging whatever brings pain and destruction, but doing so with a strong, gentle, enacted message – not loud, emotive and actionless words. What might it mean for us to put our baptism into practice? What might it mean for us to take St. Francis’ words seriously – “Preach the Gospel at all times. Use words if necessary.”

RESOURCES FOR WORSHIP:
Prayers:
Whispers of Love and Justice
Quiet Proclamation
God Speaks

Hymn Suggestions:
O For A Thousand Tongues To Sing
O Thou Who Camest From Above
Sing Of God Made Manifest
Thou Whose Almighty Word
When Jesus Came To Jordan
Breathe (Link to YouTube video)
Over The Mountains And The Sea (I could sing of your love forever) (Link to YouTube video)
May The Words Of My Mouth (Link to YouTube video)
Let Me Shine: Chord Chart; Mp3 Preview (Scroll down for link)
Your Word: Chord Chart; Mp3 Download (Amazon.com Mp3 Store)

Liturgy:
A Liturgy For The Sacrament

Video Suggestions:
Isaiah 42
Baptism

Image Suggestions:
Christ Baptism Stills

It is a joy and a blessing to be called by Christ – as we all are. Answering the call is not easy, however, and asks of us, as it did of Jesus, a commitment to giving of ourselves, to making the sacrifices – small and large – that allow the reign of God to be manifest in our lives and in our world. Sacrifice is not a popular word, but it is one that needs to be rediscovered if we are to address the massive challenges facing our world.

I pray that our worhsip gives us the courage and the faith to lay down our lives in service of Christ and God’s reign again.

READINGS:
Isaiah 49:1-7: Isaiah’s second servant song seems to refer to both an individual and to the nation of Israel. Either way the message is clear – the work is hard and leads to mockery and rejection, but God will make God’s servant a light to the nations and will ultimately bring the servant praise and recognition.

Psalm 40:1-11: Praise for God’s grace and rescue, and a commitment to serve God and proclaim God’s justice.

1 Corinthians 1:1-9: God has gifted God’s church with all they need to serve in partnership with God, and to remain strong until the return of Christ.

John 1:29-42: John the Baptist testifies that Jesus is the one who will baptise with the Holy Spirit, and two of John’s disciples follow Jesus. One of them, Andrew, calls his brother Simon to meet Jesus, and Jesus names him Peter.

REFLECTIONS ON THEME:
Following on from Jesus’ baptism, his mission is now proclaimed and affirmed in the readings this week. The prophetic song of Isaiah’s servant holds challenging foreshadows of Christ’s sacrificial life. The psalmist’s commitment to serve God is echoed in Jesus’ own ministry, as is God’s gifting of followers of Christ in God’s church. Finally, as John testifies, Jesus is the one who leads people into transforming encounters with God (baptism in the Holy Spirit) and who is the “Lamb of God” who will be sacrificed for all people. The Scriptures this week hold Christ up for us as the example of one who is called, and one who has responded to that call, and is committed enough to make profound sacrifices in service of God’s reign. Like the first disciples, we also find ourselves called, and needing to respond and commit. Along with the call is God’s equipping – the hope of God’s ultimate glory (as reflected in the Psalm and Isaiah), the Baptism of the Holy Spirit given by Christ and the gifts God has given to God’s church, spoken of by Paul. If God’s reign of justice and love is to find a place on the earth, it will be through faithful, sacrificial followers of Christ who have responded willingly to God’s call.

CONNECTING WITH LIFE:
GLOBAL APPLICATION: It seems amazing to say it, but one of the most significant shifts that needs to be made in the world is for every person and organisation to recognise their part (their calling) in addressing the great challenges we face, and to embrace the necessary sacrifices required to bring about justice. On a global scale this involves wealthy nations making such changes as doing away with trade restrictions and unjust trade subsidies and reaquirements in order to level the playing field for poorer, less powerful nations. It may involve refusing to use sweat shops, and doing the necessary checks to ensure that producers of the products we import and sell are treating their workers fairly. It may mean cancelling third world debt, and prioritising health care and getting medicine to those who need it over the profits that can be made through these medicines. It may also mean, for those who live in poorer countries, addressing the corruption and lack of accountability that sometimes plagues aid in these countries. These are just some thoughts, but if we are truly to follow the Lamb of God, it will not be without significant commitment and sacrifice. As we work for these changes, we may be mocked and threatened, labelled and rejected. But, ultimately, as the world’s systems change, so God’s reign is manifest, and God’s life is made available to all.

LOCAL APPLICATION: Answering the call to follow the Lamb of God, as Andrew and Peter did, is a daily decision made in the little details of how much we consume, what and how we buy, what we drive, where we live, what we eat, how we use energy, how we work, how we treat others and how we care for ourselves. Many of these decisions result in sacrifices that we would probably prefer to avoid. At its heart discipleship is about recognising that our faith is not an individual journey, but is connected into community. Our choice to sacrifice or not impacts others in our churches, neighbourhoods and world, and so we find that as we follow Christ, we are brought face to face with others, and the impact of our choices and lifestyle on them. To make the sacrificial changes that will lead to a more just world – the world that Jesus proclaimed – we need resources beyond ourselves. For this it takes both the recognition that the Christ we are called to follow is the Lamb of God who calls us to take up our crosses, and an openness to receive the “Baptism in the Holy Spirit” – the transforming, empowering encounter with God – that John said Jesus would offer. But as we embrace the life of sacrifice and of following Christ, we each become foundations stones – Peters, rocks – in the reign of God being built among us.

RESOURCES FOR WORSHIP:
Prayers:
The Call Of Compassion
A Small Price, Really
Counting The Cost
Faith That Carries The Cross

Hymn Suggestions:
A Charge To Keep I Have
O Loving Lord, Who Art Forever Seeking
The Church’s One Foundation
Jesus Calls Us! O’er The Tumult
Hail Thou Once Despised Jesus
May The Words Of My Mouth (Link to YouTube video)
Let Me Shine: Chord Chart; Mp3 Preview (Scroll down for link)
I Give You My Heart (Link to YouTube video)
I Will Offer Up My Life (Link to YouTube video)
Everyday (Link to YouTube video)

Liturgy:
A Liturgy for the Celebration of Sacrifice

Video Suggestions:
A Voice In The Wilderness
Following Jesus

Following Christ – especially in the work of justice and living out the values of God’s reign – can sometimes get in the way of true relationship with Christ, but without a lived experience of intimacy with God, we lack the empowerment and resources to be a positive influence on the world. This week, the Lectionary calls us, no matter what struggles or challenges we may, or what work we may be called to do, to nurture a strong and vibrant relationship with God. Ultimately this the work of our worship – and it then empowers everything else we do as followers of Christ.

In the light of this, you may want to consider reading The Hour That Changes Everything – How worship forms us into the people God calls us to be, if you haven’t already. This book, that is designed as a 50 day journey for individuals, small groups and congregations, is a journey into a deeper, more empowering relationship with God that flows from a vibrant and committed discipline of worship. More details can be found here.

May we be drawn into a deeper and more vibrant relationship with God as we worship this week.

READINGS:
Isaiah 9:1-4: Isaiah prophesies a reversal of fortune for the people of God who are occupied by Assyria – though they are in darkness, light will break in, and they will be freed from their oppression.

Psalm 27:1, 4-9: David’s Psalm celebrating God’s protection and the security he finds in God’s presence and in God’s sanctuary.

1 Corinthians 1:10-18: Paul confronts the Corinthians about the divisions and factions among them, reminding them that it is only the message of the cross that is important and that offers God’s power for salvation.

Matthew 4:12-23: Jesus begins his ministry and is seen by Matthew to be fulfilling Isaiah’s prophecy of the light shining in the darkness. He preaches the nearness of God’s reign, calls his first disciples and heals those who are afflicted with disease.

REFLECTIONS ON THEME:
In times of oppression and distress – Assyria’s occupation of Israel, David’s fear of attack by surrounding enemies, internal strife and divisions in the Corinthian church, John the Baptist’s arrest and imprisonment – we need light to guide our feet, to give us sight and to warm and protect us. We need a sense of God’s enfolding presence, of dwelling secure in God’s house, of being saved by God and claimed by God’s love. All of these passages reflect this need, and all of them offer a vision of God’s faithful response in the promise of salvation, in God’s presence in our pain, and in the healing and strength that God provides. It is this sense of the reality of God’s presence and action on our behalf, this lived experience of God’s help and grace, that makes faith real. Without it, our faith is nothing more than an intellectual exercise, cold and powerless – having the form of godliness but lacking the power. And so as, with the disciples, we seek to answer Jesus’ call to follow, as we seek to experience the reign of God that Jesus proclaims, as we seek to live out the message that Jesus preached and embody the healing and liberation that Jesus demonstrated, we can ask for, and expect, a real, vibrant and strengthening relationship with the Living God. Only in this way can we hope to know life, and to truly know and share the blessing of God’s reign.

CONNECTING WITH LIFE:
GLOBAL APPLICATION: As we work within the systems of this world to bring about justice it is tempting to get caught into the factionalism and calls for loyalty of the systems we challenge. We may find ourselves subtly becoming more devoted to our causes than to Christ. We may discover that we are seeking to build a kingdom according to our dreams and ideas, rather than according to the values of God’s reign. Any time that we, as followers of Christ, allow our place in political parties, advocacy groups or even religious affiliations to become more important than God’s truth and grace, we have lost our way. As we face the threats to our world’s wholeness – violence and war, poverty and greed, consumption and environmental degradation, exclusion and discrimination – we can only do so in the security and strength of a strong and vibrant lived relationship with God, and an inspiring and challenging vision of the reign of God that Jesus preached and enacted. And, as we allow this relationship with God to be our primary loyalty, we will find ourselves welcoming even those we oppose and disagree with. We will find ourselves challenging the injustices within our own organisations and groups as much as we challenge those we are not part of. We will find ourselves called to stand in places of vulnerable mediation, in-between-ness, and love without partisan loyalty. It may feel like it is only through the system that real change can happen, but in reality it is only as more and more of us are prepared to opt out of the systems as much as we can, and embrace the new way of God’s reign, that the kingdoms of this world can truly become the kingdoms of our Lord and of God’s Christ.

LOCAL APPLICATION: There are two responses that must be made to the readings this week. The first is to remember, as we seek to serve the most vulnerable in our communities, that meeting their physical and justice needs is only part of the work. If we do not also invite them into an experience of God’s reign themselves, if we do not allow them to discover, or deepen, a relationship with the Living God, we are little more than a social service organisation. The poverty of soul, the violence of feeling abandoned by God, the oppression of being at the mercy of this world’s systems with no awareness of another reality – these are also justice issues to address. And the Gospel addresses them powerfully in the teachings, the example and the sacrifice of Christ. The second response is for each Christ follower to ensure that we, personally and collectively, nurture our own relationship with God. Without a constant, vibrant and empowering experience of God’s grace and presence, we all too easily grow despondent, cynical and even destructive. The power to live from the reality of God’s reign, to work to change the world and bring justice, flows from knowing God’s light and presence. Ultimately our first calling is simply to follow Christ and invite others to do the same. Changing the world, then, is not our task – it is God’s. We simply get to participate sometimes.

RESOURCES FOR WORSHIP:
Prayers:
The Simple Logic Of Light
God Of Presence And Light

Hymn Suggestions:
The People That In Darkness Sat
In Heavenly Love Abiding
Christ, Whose Glory Fills The Skies
Jesus, Hope Of Every Nation
There’s A Light Upon The Mountains
There’s A Light (Upon The Mountains): Chord Chart; Mp3 Download (Amazon.com Mp3 Store)
Consuming Fire (Link to YouTube video)
Here I Am to Worship (Link to YouTube video)
Shine Jesus Shine (Link to YouTube video)
Shine (Link to YouTube video)

Liturgy:
A Liturgy for the Foretaste of the Heavenly Banquet

Video Suggestions:
The Calling
Land Of The Living
Light Of The World